Category Archives: language

Robin laid a gun

OK here’s a weird piece of kid culture AB brought home:

Jingle bells, Batman smells

Robin laid a gun

Shot a tree and made it pee in 1981

This dates back at least to 2007 apparently.

It scans and rhymes very nicely but makes so sense at all.  What can it mean?

It seems like we are witnessing a kind of cultural hybrid; the “Jingle bells / Batman smells” of my childhood has here combined with a “Jingle bells / shotgun shells” tradition I was unaware of until now, which is actually older than the Batman version.  A lot of the “shotgun shells” versions found online involve Santa meeting his death in a hail of bullets, but “shot a tree and made it pee” is not uncommon.  I wonder how many utterly nonsensical kids rhymes we know are actually hybrids of different songs, each of which at some point sort of made sense?


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Portuguese vs. Portuguese

The Portuguese edition of “How Not To Be Wrong” just arrived at my house.  “Portuguese” as in “from Portugal” and as distinct from the Brazilian edition.  Interesting how two versions of the book in the same language can be rather different!  Here’s the opening paragraph in Portugal:

Agora mesmo, numa sala de aula algures no mundo, uma estudante esta a reclamar com o seu professor de matematica.  Este acabou de lhe pedir para usar uma parte substancial do seu fim de semana a calcular uma lista de trinta integrais definidas.

And in Brazil:

Neste exato momento, numa sala de aula em algum lugar do mundo, uma aluna esta xingando o professor de matematica.  O professor acaba de lhe pedir que passe uma parte substancial de seu fim de semana calculando uma lista de trinta integrais definidas.

Ok, those are not too far off.  Here’s how some lines of John Ashbery’s “Soonest Mended” are translated in Portugal:

E vimos que ambos temos razao, ainda que nada

Tenha resultado em coisa alguma; os avatares

Do nosso conformismo perante as regros,

E ficar sempre por casa, fizeram de nos — bem, en certo sentido — <<bons cidadaos>>

and in Brazil:

Esta vendo, ambos estavamos certos, embora nada

Tenha de algum modo chegado a nada; os avatares

Da nossa comformidade com regras e viver

Em torno de casa fizeram de nos … bem, num sentido, “bons cidadaos”

I don’t know whether Ashbery’s poems have official Portuguese translations.  The only one I could find of “Soonest Mended” was in a book of criticism by V.B. Concagh, where the last two lines were rendered

Deste conformarmo-nos as regras e fazermos a nossa vida

Ca por casa fizeram de nos — bem, num certo sentido, “bons cidadaos”

The line I hit very hard in English is  “For this is action, this not being sure.”  That last phrase is rendered

  • (Portugal) esta incerteza
  • (Brazil) essa falta de certeza
  • (Concagh) este nao esta seguro

I don’t read Portuguese but the last, most literal rendering seems best to me, assuming I’m right that it captures something of the “not the way you’d normally say it”-ness of the Ashbery:  “this uncertainty” or “this lack of certainty” in English don’t have at all the same quality.

Note:  Because I was feeling lazy I have omitted all diacritical marks.  Lusophones are welcome to hassle me about this if it makes the quotes ambiguous or unreadable.


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Home rule in Wisconsin: the or and the and

The Wisconsin Supreme Court is hearing arguments about a residency requirement for employees of the city of Milwaukee.  Milwaukee has a law requiring city employees to live within Milwaukee’s boundaries.  The state legislature passed a law forbidding cities from making or enforcing such laws.  Last summer, the 1st District Court of Appeals found that law in violation of the Home Rule Amendment to the Wisconsin Constitution.  The constitutional question is:  when can state lawmakers overrule the legislative decisions of cities and villages?

You might think this would be clear.  On November 4, 1924, voters in Wisconsin overwhelmingly approved the Home Rule Amendment, which added to the state Constitution:

Cities and villages organized pursuant to state law may determine their local affairs and government, subject only to this constitution and to such enactments of the legislature of statewide concern as with uniformity shall affect every city or every village. The method of such determination shall be prescribed by the legislature.

It turns out it hasn’t been so simple, in practice, to figure out what those 51 words mean.  In a recent high-profile case, the Wisconsin Supreme Court upheld Act 10, Governor Walker’s signature legislation; among other things, the law forbade Milwaukee from contributing to its employees’ pension funds.  The plaintiffs argued that this provision violated home rule.  Michael Gableman, writing for the court majority, said it was fine.

This raises questions.  First of all:  if a state law needs to affect every city uniformly in order to supersede local government, how can it be OK to specifically target Milwaukee’s pension fund?  Here the exact wording of 62.623 is critical.  The law doesn’t mention Milwaukee:  it applies to “any employee retirement system of a 1st class city.”   The “uniformity” requirement in the Home Rule amendment has generally been understood very liberally, allowing laws which affect cities in different size classes differently as long as the application within each class is uniform.

To construe the amendment as meaning that every act of the Legislature relating to cities is subject to a charter ordinance unless the act of the Legislature affected with uniformity every city from the smallest to the greatest, practically destroys legislative control over municipal affairs, assuming that laws could be drawn which would meet the requirements of the amendment so construed.

That’s from Van Gilder v. City of Madison (1936), one of the first Wisconsin Supreme Court cases to wrestle with the limits of home rule.  I will have more to say about Chief Justice Marvin Rosenberry’s decision in that case, some of it pretty salty.  But for now let’s stick to the point at hand.  The law can be argued to pass the “uniformity” test because it applies equally to all cities of the first class.  There is only one city of the first class in Wisconsin, and there has only ever been one city of the first class in Wisconsin, and it’s Milwaukee.

That’s the argument the Walker administration made in defense of the law.  But the court’s upholding the law rejects that defense, and the uniformity clause as a whole, as irrelevant the question before it.

In sum, our home rule case law instructs us that, when reviewing a legislative enactment under the home rule amendment, we apply a two-step analysis.  First, as a threshold matter, the court determines whether the statute concerns a matter of primarily statewide or primarily local concern.  If the statute concerns a matter of primarily statewide interest, the home rule amendment is not implicated and our analysis ends.  If, however, the statute concerns a matter of primarily local affairs, the reviewing court then examines whether the statute satisfies the uniformity requirement.  If the statute does not, it violates the home rule amendment.


no merit exists in the plaintiffs’ contention that the legislative enactment at issue in a home rule challenge must be a matter of statewide concern and uniformly applied statewide to withstand constitutional scrutiny.

Now this is weird, right?  Because what’s described and rejected as “the plaintiff’s contention” is what the constitution says.  Gableman replaces the Constitution’s and with an or:  in his analysis, a state law supersedes local powers if it’s either of statewide concern or applied uniformly to all cities.

Is this an act of wanton judicial activism?  Well, not exactly.  The phrase “as home rule case law instructs us” is important here.  The opinion marshals a long line of precedents showing that the Home Rule amendment has typically been read as an or, not an and.  It goes all the way back to Rosenberry’s opinion in Van Gilder v. City of Madison; and the reason there’s such a long list is that all those other cases rely on Van Gilder, which has become the foundation of Wisconsin’s theory of home rule.

Which brings us to the main point.  I’m not a legal scholar, but what the hell, this is blogging, I get to have an opinion, and here’s mine:  Van Gilder v. City of Madison was wrongly decided and has been screwing up home rule jurisprudence for 80 years.

Rosenberry’s first go at explaining home rule goes like this:

The home–rule amendment certainly confers upon cities plenary powers to deal with local affairs and government subject to the limitations contained in the amendment itself and other provisions of the Constitution. The powers of municipalities are subject to the limitation that the municipality cannot by its charter deal with matters which
are of state–wide concern and its power to enact an organic law dealing with local affairs and government is subject to such acts of the Legislature relating thereto as are of state–wide concern and affect with uniformity all cities.

The “and” between statewide concern and uniformity is clear here.  But Rosenberry also says that municipalities simply have no power to address matters of statewide concern:  its powers, he says, are restricted to “local affairs and government” as distinct from matters of statewide concern.  So what cases are the second clause (“its power to enact an organic law….”) referring to?  Only those matters which are not of statewide concern, but which are affected by state laws which are of statewide concern.  Rosenberry gives no examples of such a situation, nor can I really imagine one, so I don’t think that’s really the conclusion he means to draw.  Later in the opinion, he settles more clearly on the policy adopted by Gableman in Madison Teachers Inc. v. Walker:

when the Legislature deals with local affairs as distinguished from
matters which are primarily of state–wide concern, it can only do so effectually by an act which affects with uniformity every city. It is true that this leaves a rather narrow field in which the home–rule amendment operates freed from legislative restriction, but there is no middle ground.


the limitation contained in the section upon the power of the Legislature is a limitation upon its power to deal with the local affairs and government of a city or village. Care must be taken to distinguish between the power of the Legislature to deal with local affairs and its power to deal with matters primarily of state–wide concern. When the Legislature deals with local affairs and government of a city, if its act is not to be subordinate to a charter ordinance, the act must be one which affects with uniformity every city. If in dealing with the local affairs of a city the Legislature classifies cities so that the act does not apply with uniformity to every city, that act is subordinate to a charter ordinance relating to the same matter. A charter ordinance of a city is not subject to an act of the Legislature dealing with local affairs unless the act affects with uniformity every city. State ex rel. Sleeman v. Baxter, supra. When the Legislature deals with matters which are primarily matters of state–wide concern, it may deal with them free from any restriction contained in the home rule amendment.

Now the ground has shifted.  In Rosenberry’s reading, when the home rule amendment refers to “local affairs and government” it specifically intends to exclude any “matters of statewide concern.”  I can accept this as a reading of those four words, but not as a reading of the whole sentence. If Roseberry is correct, then the phrase “of statewide concern” is never active in the amendment:  a local affair is, by definition, not a matter of statewide concern.  I think when your interpretation of a constitutional passage means that part of the text never applies, you need to think twice about your interpretation.

What’s more, Rosenberry holds that the state has the power to override local officials on purely local matters, of no statewide concern whatsoever, as long as it does so uniformly.  If that is so, what does he think the words “of statewide concern” are doing in the Home Rule amendment at all?

To me, the amendment has a pretty plain meaning.  Something like a residency requirement for city employees or a fiscal decision about a city pension plan is plainly a local affair.  It may also be a matter of statewide concern.  The state legislature can enact a law overriding local legislation if the matter is of statewide concern and the law in question applies uniformly to all cities.  I think Rosenberry just plain got this wrong in Van Gilder and it’s been wrong ever since.







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Is a search a search?

(Continued from yesterday’s post.)

Scalia understood, when he needed to, that words changed their meaning, and stretched to accommodate cases that didn’t exist for the founders.  What, in the sense of the Fourth Amendment, counts as a “search”?  Scalia took up this lexical question in Kyllo vs. U.S, writing that infrared scanning of a house to detect excess heat (generated, the police correctly inferred, by a marijuana greenhouse within) did indeed constitute a search.  This is not the kind of search the Framers contemplated.  Nonetheless, says Scalia:

When the Fourth Amendment was adopted, as now, to “search” meant “[t]o look over or through for the purpose of finding something; to explore; to examine by inspection; as, to search the house for a book; to search the wood for a thief.” N. Webster, An American Dictionary of the English Language 66 (1828) (reprint 6th ed. 1989)

How to read this?  The written definition can be read to include viewing a house from the outside, and indeed, Scalia brings it up in this context:

One might think that the new validating rationale would be that examining the portion of a house that is in plain public view, while it is a “search”1 despite the absence of trespass, is not an “unreasonable” one under the Fourth Amendment.

But visual inspection of a house has not been classified as search by the Court — “perhaps,” Scalia says, “in order to preserve somewhat more intact our doctrine that warrantless searches are presumptively unconstitutional.”

In fact, it’s pretty clear from other Scalia opinions that he chooses a meaning for the word “search” which is simultaneously more restrictive than the dictionary definition —  it excludes visual inspection of a house — and more inclusive than the contemporary plain-language meaning.  To push a stereo away from the wall and look at its serial number, as in Arizona v. Hicks, is not to “search” the stereo; it’s not even clear whether, in standard English, a stereo can be searched, unless by pulling open the casing and digging through its insides.  But in Scalia’s majority opinion there, the moving of the stereo is what creates the search:

A truly cursory inspection – one that involves merely looking at what is already exposed to view, without disturbing it – is not a “search” for Fourth Amendment purposes, and therefore does not even require reasonable suspicion… [t]aking action, unrelated to the objectives of the authorized intrusion, which exposed to view concealed portions of the apartment or its contents, did produce a new invasion of respondent’s privacy unjustified by the exigent circumstance that validated the entry. This is why, contrary to JUSTICE POWELL’S suggestion, post, at 333, the “distinction between `looking’ at a suspicious object in plain view and `moving’ it even a few inches” is much more than trivial for purposes of the Fourth Amendment. It matters not that the search uncovered nothing of any great personal value to respondent – serial numbers rather than (what might conceivably have been hidden behind or under the equipment) letters or photographs. A search is a search, even if it happens to disclose nothing but the bottom of a turntable.”

So a “search,” for Scalia, requires observation of something that might reasonably be expected to be private, but doesn’t require looking inside of the thing searched.  I think that’s a pretty good definition; but it’s not what’s in the dictionary, it’s not the way we use the word in plain Enlglish, and Scalia makes no claim that it’s what was in the Framers’ minds.  It’s a definition you choose in order to achieve a goal, the goal of a workable evidential rule that suits our — or someone’s — sense of justice.

And that’s why it grates when Scalia says “[a] search is a search.”  So matter-of-fact, so direct; but so utterly opposite to what’s actually happening!  He should have said “A search is what we define a search to be.”

In light of Scalia’s take on statistical sampling, his rejection of Powell’s dissent is interesting:

As for the dissent’s extraordinary assertion that anything learned through “an inference” cannot be a search, see post, at 4-5, that would validate even the “through-the-wall” technologies that the dissent purports to disapprove. Surely the dissent does not believe that the through-the-wall radar or ultrasound technology produces an 8-by-10 Kodak glossy that needs no analysis (i.e., the making of inferences)

To measure radiation emanating from the outside of a house, and to infer by technological means something about the contents of the interior that can’t be directly observed:  this, for Scalia, is a search.  To count all the inhabitants of a city you can find, and to infer by technological means something about the people who couldn’t be directly observed:  that, Scalia says, isn’t counting.  In Kyllo, Scalia is happy to speculate about future technologies that will make his view more obviously correct, as soon as they exist (“The ability to “see” through walls and other opaque barriers is a clear, and scientifically feasible, goal of law enforcement research and development.”)  In Commerce, his vision of technological progress in statistics is decidedly more pessimistic.  Why?

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Gendercycle: a dynamical system on words

By the way, here’s another fun word2vec trick.  Following Ben Schmidt, you can try to find “gender-neutralized synonyms” — words which are close to each other except for the fact that they have different gender connotations.   A quick and dirty way to “mascify” a word is to find its nearest neighbor which is closer to “he” than “she”:

def mascify(y): return [x[0] for x in model.most_similar(y,topn=200) if model.similarity(x[0],’she’) < model.similarity(x[0],’he’)][0]

“femify” is defined similarly.  We could put a threshold away from 0 in there, if we wanted to restrict to more strongly gender-coded words.

Anyway, if you start with a word and run mascify and femify alternately, you can ask whether you eventually wind up in a 2-cycle:  a pair of words which are each others gender counterparts in this loose sense.


gentle -> easygoing -> chatty -> talkative -> chatty -> …..

So “chatty” and “talkative” are a pair, with “chatty” female-coded and “talkative” male-coded.

beautiful -> magnificent -> wonderful -> marvelous -> wonderful -> …

So far, I keep hitting 2-cycles, and pretty quickly, though I don’t see why a longer cycle wouldn’t be possible or likely.  Update:  Kevin in comments explains very nicely why it has to terminate in a 2-cycle!

Some other pairs, female-coded word first:

overjoyed / elated

strident / vehement

fearful / worried

furious / livid

distraught / despondent

hilarious / funny

exquisite / sumptuous

thought_provoking / insightful

kick_ass / badass

Sometimes it’s basically giving the same word, in two different forms or with one word misspelled:

intuitive / intuitively

buoyant / bouyant

sad / Sad

You can do this for names, too, though you have to make the “topn” a little longer to find matches.  I found:

Jamie / Chris

Deborah / Jeffrey

Fran / Pat

Mary / Joseph

Pretty good pairs!  Note that you hit a lot of gender-mixed names (Jamie, Chris, Pat), just as you might expect:  the male-biased name word2vec-closest to a female name is likely to be a name at least some women have!  You can deal with this by putting in a threshold:

>> def mascify(y): return [x[0] for x in model.most_similar(y,topn=1000) if model.similarity(x[0],’she’) < model.similarity(x[0],’he’) – 0.1][0]

This eliminates “Jamie” and “Pat” (though “Chris” still reads as male.)

Now we get some new pairs:

Jody / Steve (this one seems to have a big basis of attraction, it shows up from a lot of initial conditions)

Kasey / Zach

Peter / Catherine (is this a Russia thing?)

Nicola / Dominic

Alison / Ian






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Messing around with word2vec

Word2vec is a way of representing words and phrases as vectors in medium-dimensional space developed by Tomas Mikolov and his team at Google; you can train it on any corpus you like (see Ben Schmidt’s blog for some great examples) but the version of the embedding you can download was trained on about 100 billion words of Google News, and encodes words as unit vectors in 300-dimensional space.

What really got people’s attention, when this came out, was word2vec’s ability to linearize analogies.  For example:  if x is the vector representing “king,” and y the vector representing “woman,” and z the vector representing “man,” then consider

x + y – z

which you might think of, in semantic space, as being the concept “king” to which “woman” has been added and “man” subtracted — in other words, “king made more female.”  What word lies closest in direction to x+y-z?  Just as you might hope, the answer is “queen.”

I found this really startling.  Does it mean that there’s some hidden linear structure in the space of words?

It turns out it’s not quite that simple.  I played around with word2vec a bunch, using Radim Řehůřek’s gensim package that nicely pulls everything into python; here’s what I learned about what the embedding is and isn’t telling you.

Word2Vec distance isn’t semantic distance

The Word2Vec metric tends to place two words close to each other if they occur in similar contexts — that is, w and w’ are close to each other if the words that tend to show up near w also tend to show up near w’  (This is probably an oversimplification, but see this paper of Levy and Goldberg for a more precise formulation.)  If two words are very close to synonymous, you’d expect them to show up in similar contexts, and indeed synonymous words tend to be close:

>>> model.similarity(‘tremendous’,’enormous’)


The notion of similarity used here is just cosine distance (which is to say, dot product of vectors.)  It’s positive when the words are close to each other, negative when the words are far.  For two completely random words, the similarity is pretty close to 0.

On the other hand:

>>> model.similarity(‘tremendous’,’negligible’)


Tremendous and negligible are very far apart semantically; but both words are likely to occur in contexts where we’re talking about size, and using long, Latinate words.  ‘Negligible’ is actually one of the 500 words closest to ’tremendous’ in the whole 3m-word database.

You might ask:  well, what words in Word2Vec are farthest from “tremendous?”  You just get trash:

>>> model.most_similar(negative=[‘tremendous’])

[(u’By_DENISE_DICK’, 0.2792186141014099), (u’NAVARRE_CORPORATION’, 0.26894450187683105), (u’By_SEAN_BARRON’, 0.26745346188545227), (u’LEGAL_NOTICES’, 0.25829464197158813), (u’Ky.Busch_##-###’, 0.2564955949783325), (u’desultorily’, 0.2563159763813019), (u’M.Kenseth_###-###’, 0.2562236189842224), (u’J.McMurray_###-###’, 0.25608277320861816), (u’D.Earnhardt_Jr._###-###’, 0.2547803819179535), (u’’, 0.2520599961280823)]

If 3 million words were distributed randomly in the unit ball in R^300, you’d expect the farthest one from “tremendous” to have dot product about -0.3 from it.  So when you see a list whose largest score is around that size, you should think “there’s no structure there, this is just noise.”


Challenge problem:  Is there a way to accurately generate antonyms using the word2vec embedding?  That seems to me the sort of thing the embedding is not capturing.  Kyle McDonald had a nice go at this, but I think the lesson of his experiment is that asking word2vec to find analogies of the form “word is to antonym as happy is to?” is just going to generate a list of neighbors of “happy.”  McDonald’s results also cast some light on the structure of word2vec analogies:  for instance, he finds that

waste is to economise as happy is to chuffed

First of all, “chuffed” is a synonym of happy, not an antonym.  But more importantly:  The reason “chuffed” is there is because it’s a way that British people say “happy,” just as “economise” is a way British people spell “economize.”  Change the spelling and you get

waste is to economize as happy is to glad

Non-semantic properties of words matter to word2vec.  They matter a lot.  Which brings us to diction.

Word2Vec distance keeps track of diction

Lots of non-semantic stuff is going on in natural language.  Like diction, which can be high or low, formal or informal, flowery or concrete.    Look at the nearest neighbors of “pugnacity”:

>>> model.most_similar(‘pugnacity’)

[(u’pugnaciousness’, 0.6015268564224243), (u’wonkishness’, 0.6014434099197388), (u’pugnacious’, 0.5877301692962646), (u’eloquence’, 0.5875781774520874), (u’sang_froid’, 0.5873805284500122), (u’truculence’, 0.5838015079498291), (u’pithiness’, 0.5773230195045471), (u’irascibility’, 0.5772287845611572), (u’hotheadedness’, 0.5741063356399536), (u’sangfroid’, 0.5715578198432922)]

Some of these are close semantically to pugnacity, but others, like “wonkishness,” “eloquence”, and “sangfroid,” are really just the kind of elevated-diction words the kind of person who says “pugnacity” would also say.

In the other direction:

>>> model.most_similar(‘psyched’)

[(u’geeked’, 0.7244787216186523), (u’excited’, 0.6678282022476196), (u’jazzed’, 0.666187584400177), (u’bummed’, 0.662735104560852), (u’amped’, 0.6473385691642761), (u’pysched’, 0.6245862245559692), (u’exicted’, 0.6116108894348145), (u’awesome’, 0.5838013887405396), (u’enthused’, 0.581687331199646), (u’kinda_bummed’, 0.5701783299446106)]

“geeked” is a pretty good synonym, but “bummed” is an antonym.  You may also note that contexts where “psyched” is common are also fertile ground for “pysched.”  This leads me to one of my favorite classes of examples:

Misspelling analogies

Which words are closest to “teh”?

>>> model.most_similar(‘teh’)

[(u’ther’, 0.6910992860794067), (u’hte’, 0.6501408815383911), (u’fo’, 0.6458913683891296), (u’tha’, 0.6098173260688782), (u’te’, 0.6042138934135437), (u’ot’, 0.595798909664154), (u’thats’, 0.595078706741333), (u’od’, 0.5908242464065552), (u’tho’, 0.58894944190979), (u’oa’, 0.5846965312957764)]

Makes sense:  the contexts where “teh” is common are those contexts where a lot of words are misspelled.

Using the “analogy” gadget, we can ask; which word is to “because” as “teh” is to “the”?

>>> model.most_similar(positive=[‘because’,’teh’],negative=[‘the’])

[(u’becuase’, 0.6815075278282166), (u’becasue’, 0.6744950413703918), (u’cuz’, 0.6165347099304199), (u’becuz’, 0.6027254462242126), (u’coz’, 0.580410361289978), (u’b_c’, 0.5737690925598145), (u’tho’, 0.5647958517074585), (u’beacause’, 0.5630674362182617), (u’thats’, 0.5605655908584595), (u’lol’, 0.5597798228263855)]

Or “like”?

>>> model.most_similar(positive=[‘like’,’teh’],negative=[‘the’])

[(u’liek’, 0.678846001625061), (u’ok’, 0.6136218309402466), (u’hahah’, 0.5887773633003235), (u’lke’, 0.5840467214584351), (u’probly’, 0.5819578170776367), (u’lol’, 0.5802655816078186), (u’becuz’, 0.5771245956420898), (u’wierd’, 0.5759704113006592), (u’dunno’, 0.5709049701690674), (u’tho’, 0.565370500087738)]

Note that this doesn’t always work:

>>> model.most_similar(positive=[‘should’,’teh’],negative=[‘the’])

[(u’wil’, 0.63351970911026), (u’cant’, 0.6080706715583801), (u’wont’, 0.5967696309089661), (u’dont’, 0.5911301970481873), (u’shold’, 0.5908039212226868), (u’shoud’, 0.5776053667068481), (u’shoudl’, 0.5491836071014404), (u”would’nt”, 0.5474458932876587), (u’shld’, 0.5443994402885437), (u’wouldnt’, 0.5413904190063477)]

What are word2vec analogies?

Now let’s come back to the more philosophical question.  Should the effectiveness of word2vec at solving analogy problems make us think that the space of words really has linear structure?

I don’t think so.  Again, I learned something important from the work of Levy and Goldberg.  When word2vec wants to find the word w which is to x as y is to z, it is trying to find w maximizing the dot product

w . (x + y – z)

But this is the same thing as maximizing

w.x + w.y – w.z.

In other words, what word2vec is really doing is saying

“Show me words which are similar to x and y but are dissimilar to z.”

This notion makes sense applied any notion of similarity, whether or not it has anything to do with embedding in a vector space.  For example, Levy and Goldberg experiment with minimizing

log(w.x) + log(w.y) – log(w.z)

instead, and get somewhat superior results on the analogy task.  Optimizing this objective has nothing to do with the linear combination x+y-z.

None of which is to deny that the analogy engine in word2vec works well in many interesting cases!  It has no trouble, for instance, figuring out that Baltimore is to Maryland as Milwaukee is to Wisconsin.  More often than not, the Milwaukee of state X correctly returns the largest city in state X.  And sometimes, when it doesn’t, it gives the right answer anyway:  for instance, the Milwaukee of Ohio is Cleveland, a much better answer than Ohio’s largest city (Columbus — you knew that, right?)  The Milwaukee of Virginia, according to word2vec, is Charlottesville, which seems clearly wrong.  But maybe that’s OK — maybe there really isn’t a Milwaukee of Virginia.  One feels Richmond is a better guess than Charlottesville, but it scores notably lower.  (Note:  Word2Vec’s database doesn’t have Virginia_Beach, the largest city in Virginia.  That one I didn’t know.)

Another interesting case:  what is to state X as Gainesville is to Florida?  The answer should be “the location of the, or at least a, flagship state university, which isn’t the capital or even a major city of the state,” when such a city exists.  But this doesn’t seem to be something word2vec is good at finding.  The Gainesville of Virginia is Charlottesville, as it should be.  But the Gainesville of Georgia is Newnan.  Newnan?  Well, it turns out there’s a Newnan, Georgia, and there’s also a Newnan’s Lake in Gainesville, FL; I think that’s what’s driving the response.  That, and the fact that “Athens”, the right answer, is contextually separated from Georgia by the existence of Athens, Greece.

The Gainesville of Tennessee is Cookeville, though Knoxville, the right answer, comes a close second.

Why?  You can check that Knoxville, according to word2vec, is much closer to Gainesville than Cookeville is.

>>> model.similarity(‘Cookeville’,’Gainesville’)


>>> model.similarity(‘Knoxville’,’Gainesville’)


But Knoxville is placed much closer to Florida!

>>> model.similarity(‘Cookeville’,’Florida’)


>>> model.similarity(‘Knoxville’,’Florida’)


Remember:  what word2vec is really optimizing for here is “words which are close to Gainesville and close to Tennessee, and which are not close to Florida.”  And here you see that phenomenon very clearly.  I don’t think the semantic relationship between ‘Gainesville’ and ‘Florida’ is something word2vec is really capturing.  Similarly:  the Gainesville of Illinois is Edwardsville (though Champaign, Champaign_Urbana, and Urbana are all top 5) and the Gainesville of Indiana is Connersville.  (The top 5 for Indiana are all cities ending in “ville” — is the phonetic similarity playing some role?)

Just for fun, here’s a scatterplot of the 1000 nearest neighbors of ‘Gainesville’, with their similarity to ‘Gainesville’ (x-axis) plotted against their similarity to ‘Tennessee’ (y-axis):

Screen Shot 2016-01-14 at 14 Jan 4.37.PM

The Pareto frontier consists of “Tennessee” (that’s the one whose similarity to “Tennessee” is 1, obviously..) Knoxville, Jacksonville, and Tallahassee.

Bag of contexts

One popular simple linear model of word space is given by representing a word as a “bag of contexts” — perhaps there are several thousand contexts, and each word is given by a sparse vector in the space spanned by contexts:  coefficient 0 if the word is not in that context, 1 if it is.  In that setting, certain kinds of analogies would be linearized and certain kinds would not.  If “major city” is a context, then “Houston” and “Dallas” might have vectors that looked like “Texas” with the coodinate of “major city” flipped from 0 to 1.  Ditto, “Milwaukee” would be “Wisconsin” with the same basis vector added.  So

“Texas” + “Milwaukee” – “Wisconsin”

would be pretty close, in that space, to “Houston” and “Dallas.”

On the other hand, it’s not so easy to see what relations antonyms would have in that space. That’s the kind of relationship the bag of contexts may not make linear.

The word2vec space is only 300-dimensional, and the vectors aren’t sparse at all.  But maybe we should think of it as a random low-dimensional projection of a bag-of-contexts embedding!  By the Johnson-Lindenstrauss lemma, a 300-dimensional projection is plenty big enough to preserve the distances between 3 million points with a small distortion factor; and of course it preserves all linear relationships on the nose.

Perhaps this point of view gives some insight into which kind of word relationships manifest as linear relationships in word2vec.  “flock:birds” is an interesting example.  If you imagine “group of things” as a context, you can maybe imagine word2vec picking this up.  But actually, it doesn’t do well:

>> model.most_similar(positive=[‘fish’,’flock’],negative=[‘birds’])
[(u’crays’, 0.4601619839668274), (u’threadfin_salmon’, 0.4553075134754181), (u’spear_fishers’, 0.44864755868911743), (u’slab_crappies’, 0.4483765661716461), (u’flocked’, 0.44473177194595337), (u’Siltcoos_Lake’, 0.4429660737514496), (u’flounder’, 0.4414420425891876), (u’catfish’, 0.4413948059082031), (u’yellowtail_snappers’, 0.4410281181335449), (u’sockeyes’, 0.4395104944705963)]

>> model.most_similar(positive=[‘dogs’,’flock’],negative=[‘birds’])
[(u’dog’, 0.5390862226486206), (u’pooches’, 0.5000904202461243), (u’Eminem_Darth_Vader’, 0.48777419328689575), (u’Labrador_Retrievers’, 0.4792211949825287), (u’canines’, 0.4766522943973541), (u’barked_incessantly’, 0.4709487557411194), (u’Rottweilers_pit_bulls’, 0.4708423614501953), (u’labradoodles’, 0.47032350301742554), (u’rottweilers’, 0.46935927867889404), (u’forbidding_trespassers’, 0.4649636149406433)]

The answers “school” and “pack” don’t appear here.  Part of this, of course, is that “flock,” “school”, and “pack” all have interfering alternate meanings.  But part of it is that the analogy really rests on information about contexts in which the words “flock” and “birds” both appear.  In particular, in a short text window featuring both words, you are going to see a huge spike of “of” appearing right after flock and right before birds.  A statement of the form “flock is to birds as X is to Y” can’t be true unless “X of Y” actually shows up in the corpus a lot.

Challenge problem:  Can you make word2vec do a good job with relations like “flock:birds”?  As I said above, I wouldn’t have been shocked if this had actually worked out of the box, so maybe there’s some minor tweak that makes it work.

Boys’ names, girls’ names

Back to gender-flipping.  What’s the “male version” of the name “Jennifer”?

There are various ways one can do this.  If you use the analogy engine from word2vec, finding the closest word to “Jennifer” + “he” – “she”, you get as your top 5:

David, Jason, Brian, Kevin, Chris

>>> model.most_similar(positive=[‘Jennifer’,’he’],negative=[‘she’])
[(u’David’, 0.6693146228790283), (u’Jason’, 0.6635637283325195), (u’Brian’, 0.6586753129959106), (u’Kevin’, 0.6520106792449951), (u’Chris’, 0.6505492925643921), (u’Mark’, 0.6491551995277405), (u’Matt’, 0.6386727094650269), (u’Daniel’, 0.6294828057289124), (u’Greg’, 0.6267883777618408), (u’Jeff’, 0.6265031099319458)]

But there’s another way:  you can look at the words closest to “Jennifer” (which are essentially all first names) and pick out the ones which are closer to “he” than to “she”.  This gives

Matthew, Jeffrey, Jason, Jesse, Joshua.

>>> [x[0] for x in model.most_similar(‘Jennifer’,topn=2000) if model.similarity(x[0],’he’) > model.similarity(x[0],’she’)]
[u’Matthew’, u’Jeffrey’, u’Jason’, u’Jesse’, u’Joshua’, u’Evan’, u’Brian’, u’Cory’, u’Justin’, u’Shawn’, u’Darrin’, u’David’, u’Chris’, u’Kevin’, u’3/dh’, u’Christopher’, u’Corey’, u’Derek’, u’Alex’, u’Matt’, u’Jeremy’, u’Jeff’, u’Greg’, u’Timothy’, u’Eric’, u’Daniel’, u’Wyvonne’, u’Joel’, u’Chirstopher’, u’Mark’, u’Jonathon’]

Which is a better list of “male analogues of Jennifer?”  Matthew is certainly closer to Jennifer in word2vec distance:

>>> model.similarity(‘Jennifer’,’Matthew’)


>>> model.similarity(‘Jennifer’,’David’)


But, for whatever, reason, “David” is coded as much more strongly male than “Matthew” is; that is, it is closer to “he” – “she”.  (The same is true for “man” – “woman”.)  So “Matthew” doesn’t score high in the first list, which rates names by a combination of how male-context they are and how Jennifery they are.  A quick visit to NameVoyager shows that Matthew and Jennifer both peaked sharply in the 1970s; David, on the other hand, has a much longer range of popularity and was biggest in the 1950s.

Let’s do it again, for Susan.  The two methods give

David, Robert, Mark, Richard, John

Robert, Jeffrey, Richard, David, Kenneth

And for Edith:

Ernest, Edwin, Alfred, Arthur, Bert

Ernest, Harold, Alfred, Bert, Arthur

Pretty good agreement!  And you can see that, in each case, the selected names are “cultural matches” to the starting name.

Sidenote:  In a way it would be more natural to project wordspace down to the orthocomplement of “he” – “she” and find the nearest neighbor to “Susan” after that projection; that’s like, which word is closest to “Susan” if you ignore the contribution of the “he” – “she” direction.  This is the operation Ben Schmidt calls “vector rejection” in his excellent post about his word2vec model trained on student evaluations.  

If you do that, you get “Deborah.”  In other words, those two names are similar in so many contextual ways that they remain nearest neighbors even after we “remove the contribution of gender.”  A better way to say it is that the orthogonal projection doesn’t really remove the contribution of gender in toto.  It would be interesting to understand what kind of linear projections actually make it hard to distinguish male surnames from female ones.

Google News is a big enough database that this works on non-English names, too.  The male “Sylvie”, depending on which protocol you pick, is

Alain, Philippe, Serge, Andre, Jean-Francois


Jean-Francois, Francois, Stephane, Alain, Andre

The male “Kyoko” is

Kenji, Tomohiko, Nobuhiro, Kazuo, Hiroshi


Satoshi, Takayuki, Yosuke, Michio, Noboru

French and Japanese speakers are encouraged to weigh in about which list is better!

Update:  Even a little more messing around with “changing the gender of words” in a followup post.

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Devil math!

The Chinese edition of How Not To Be Wrongpublished by CITAC and translated by Xiaorui Hu, comes out in a couple of weeks.


The Chinese title is



“Mo gui shu xue”

which means “Devil mathematics”!  Are they saying I’m evil?  Apparently not.  My Chinese informants tell me that in this context “Mo gui” should be read as “magical/powerful and to some extent to be feared” but not necessarily evil.

One thing I learned from researching this is that the Mogwai from Gremlins are just transliterated “Mo gui”!  So don’t let my book get wet, and definitely don’t read it after midnight.

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Sure as roses

I learned when I was writing this piece a few months ago that the New York Times styleguide doesn’t permit “fun as hell.”  So I had a problem while writing yesterday’s article about Common Core, and its ongoing replacement by an identical set of standards with a different name.  I wanted to say I was “sure as hell” not going to use the traditional addition algorithm for a problem better served by another method.  So instead I wrote “sure as roses.”  Doesn’t that sound like an actual folksy “sure as hell” substitute?  But actually I made it up.  I think it works, though.  Maybe it’ll catch on.

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Translator’s notes

The Brazilian edition of How Not To Be Wrong, with its beautiful cover, just showed up at my house.  One of the interesting things about leafing through it is reading the translator’s notes, which provide explanations for words and phrases that will be mysterious to Brazilian readers.  E.G.:

  • yeshiva
  • Purim
  • NCAA
  • Affordable Care Act
  • Rube Goldberg
  • home run
  • The Tea Party (identified by the translator as “radical wing of the Republican party”
  • “likely voters” — translator notes that “in the United States, voting is not obligatory”
  • home run (again!)
  • RBI (charmingly explained as “run battled in”)

I am also proud to have produced, on two separate occasions, a “trocadilho intraduzivel do ingles” (untranslatable English pun)


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William Giraldi cares only for beauty

Erin Clune, the feistiest blogger in Madison, goes off very satisfyingly on William Giraldi, who wrote in the Baffler about drinking away his paternity leave while his wife took care of their kid.  Not in a “why am I such a worthless loser” kind of way.  More of a “paternity leave is a scam because being a dad isn’t actually any work” kind of a way.  Given his feelings, he doesn’t quite get why paternity leave exists, but he’s pretty sure it’s a scam, perpetrated by, you know, this kind of person:

 I instantly pictured a phalanx of ultra-modern men parading down Commonwealth Avenue, jabbing placards that read “It’s My Seed, So Give Me Leave,” or some such slogan.

But never fear — William Giraldi is not one of those men!  He is a real man.  He knows what it’s all about.  In another reflection on new fatherhood, he writes:

My best friend, a Boston story writer, married an Irish Catholic woman from Connecticut with two siblings, an older and younger brother, neither of whom she adored, and so now the diaper work and up-all-night obligations get split down the middle. Furthermore, his bride aspires to be a novelist of all things. His hair has gone grayer, and all those short stories canistered in his cranium stay in his cranium. I, on the other hand, married an Asian woman born in Taiwan who has an identical twin and three other siblings—two of them younger, adored brothers she tended to daily—and although she’s an artist with an aptitude that astonishes me— Katie crafted the mobiles above Ethan’s crib; they rotate and revolve with a perfection that would have impressed Johannes Kepler himself—all she ever wanted to be was a mother.

novelist of all things!  Didn’t she get the memo from her vagina that she wasn’t supposed to make art anymore?  Or, if she did, that it should be for kids only?  I’ll bet her novel totally sucks compared to Katie’s awesome mobiles.  I’ll bet Kepler would not have been impressed with her novel at all.  Taiwan, man, that’s where women are women.  Which reminds me of an even more charming turn in this essay:

The birthing staff at Beth Israel: Nurse Linda and Nurse Sara, seraphs the both of them; Doctor Yum—Doctor Yummy—the preternaturally beautiful doctor on call (because our own preternaturally beautiful doctor was in Greece on a date (Ethan arrived two weeks early); and one other nurse who entered stage left rather late in the act.

Yep — Giraldi takes a little break to note the hotness of the Asian woman who’s in the process of delivering his child.


But what do I know?  I’m a feminist and an academic.  Giraldi doesn’t have much use for my kind.  Here he goes again, in the Virginia Quarterly review complaining about smelly English professors and their theories:

These are politicizers who marshal literature in the name of an ideological agenda, who deface great books and rather prefer bad books because they bolster grievances born of their epidermis or gender or sexuality, or of the nation’s economy, or of cultural history, or of whatever manner of apprehension is currently in vogue.

But not William Giraldi!  He is not one of those smelly people.  He has no ideology, or if he does, he manfully wrestles it into submission because he is interested only in beauty.  Of books, of Asian ob/gyns, whatever.  That bit above is followed by many many paragraphs of complaint, which I can’t quite bring myself to reproduce.  But you can read it yourself, or just cut and paste a few dozen randomly chosen sentences from any book about “political correctness” or “tenured radicals” written between 1990 and 1995, and you’ll get the general idea.

What really bugs Giraldi is that academics, in his view, can’t write.

But all too often you’ll be assailed by such shibboleths as historicize, canonicity, disciplinization, relationality, individuated, aggressivity, supererogatory, ethicalization, and verticality before you are mugged by talk of affective labor, gendered schema, sociably minded animism, the rhetorical orientation of a socially responsive and practical pedagogy, historical phenomenology of literariness, associationist psychology, hermeneutic procedures, the autonominization of art, an idiolect of personal affection, the hierarchy of munificent genius, and textual transactions, and then you’ll be insulted by such quotidian clichés as speak volumes, love-hate relationship, the long haul, short shrift, mixed feelings, and playing dumb.  Why the needless redundancy “binding together”? Have you ever tried to bind something apart?

No, but then again, I’ve never encountered a cliché that wasn’t quotidian, either.  As for “bound together,” it’s good enough for the Bible, which suggests that no man put asunder what God has etc.  (“Joined together” is a more common rendering, but you can’t join things apart either.)  All this stuff about quotidian cliché is a bit rich, anyway, from a guy who called somebody’s second novel a “sophomore effort.”

Those technical terms, well, some of them I know what they mean:  “affective labor” is a real thing which as far as I know has no other short name, and “canonicity” means “the condition of being canonical” — would Giraldi really prefer “canonicalness”?  “Idiolect” is a handsome and useful word too.

But I don’t think Giraldi cares that much whether a word is handsome, or expresses a piece of meaning precisely and swiftly, because here’s the thing:  William Giraldi is a terrible, terrible writer.  Some special, willful deafness to the music of English is needed to have written “epidermis” in that first paragraph above.  Giraldi mentions “the significant struggle every good writer goes through in order to arrive at le mot juste,” but his own struggle always seems to end with a word he can admire himself for having typed.  It is not the same thing.  Again and again, until it kinds of hurts to read, he goes for the cheap ornament.  His wife doesn’t make mobiles, she “crafts” them.  His friend’s stories aren’t in his head, they’re in his “cranium.” It is not an apprehension that’s in vogue, or even a kind of apprehension, but a manner of apprehension.  In that book review I mentioned, he refers to the title of the book, I kid you not, as its “moniker.”  Better a hundred “gendered schemas” than launching a paragraph with “There has been much recent parley, in these pages and elsewhere…”

Reading Giraldi’s prose feels like sitting in an extra-fancy bathroom, with black and white tiles and gold trim everywhere and a fur-lined toilet, and no windows, into which someone has just sprayed a perfume whose label identifies it as “woodland fresh.”  Or like listening to William F. Buckley on an off day.  Or like listening to William F. Buckley on an off day in that bathroom.

Giraldi closes his book review with a reminder of “the moral obligation to write well, to choose self-assertion over mere self-expression, to raise words above the enervated ruck and make the world anew.”  (So that’s what’s wrong with my ruck — it’s enervated!)

Look, I’m on board.  But you have to actually do it, not make gaudy gestures in the direction of doing it.  He should have looked at his essays with a slow cold eye and thrown out everything that did no work.  It takes time and it’s not fun and it doesn’t help you settle your scores.  But writing well requires it.  Maybe that’s how he should have spent his paternity leave.





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